Date of publication: 2017-08-24 22:28
If you ask a liberal academic why there are hardly any conservatives in academia, you typically get a reply alluding to lack of interest or lack of brains. The question I always want to follow with is: 8775 just how many other under-represented groups in academia do you suppose that applies to? 8776
So I can 8767 t argue all your points because they aren 8767 t really spelled out, but accepting something as a trade-off isn 8767 t the same as sponsoring it for example, I will accept a small number of back alley abortions instead of a much greater number of clinic abortions I will accept occasional adultery over much more frequent and more public divorce, etc.
In each case I will prefer policies that eliminate them, if that needs saying.
It 8767 s also a bit silly to suggest that a gay child does not grow up understanding the traditional significance of marriage in exactly the same way as a straight child. They understand it the same way, and still want it for themselves.
There are other holes, too I feel like immigrant laborers (Moldbug 8767 s helot class, modulo a bit) are different from low-wage American-born labor in ways that this hierarchy doesn 8767 t capture. Though that grades very fine, really an itinerant agricultural laborer is very different from a janitor on a green card is very different from a maid who immigrated illegally and is getting paid under the table.
I 8767 m one of the few Republicans around these parts. I 8767 m not a Libertarian. I 8767 m irreligious, and probably identify with Orin Kerr of the Volokh Conspiracy best of public Republicans.
Sometimes I think you 8767 re a crypto-NRx with the mission of taking NRx insights and concepts and spreading them to the larger rationalist/atheist/skeptic community with your excellent writing skills and relatively high status in said community.
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The journal is the most important tool for separating the two people we all have inside, the wonderful good hearted soul and the old moaner whose never wrong and never satisfied. Only by really getting to know both honestly in our journals can we begin to consciously nuture to one we would rather be and the one more likely to bring us happiness.
The people who are actually into this sort of thing sketch out a bunch of speculative tribes and subtribes, but to make it easier, let me stick with two and a half.
Can you imagine a world in which there are thoughtful, intelligent people who disagree with your assertion that sexism and racism (or at least, forms that differ from your caricatures of them) are wrong?